Wednesday, December 30, 2009

Twelfth Night January 5



We will be celebrating Twelfth Night at Flanders Nature Preserve in Woodbury CT at 6 PM on January 5th.
Flanders has an enormous brush pile which will be transformed in to a Twelfth Night bonfire.
Procession of the Three Kings, Candle Dance and Wassailing the Apple Trees.
Marnen will be our musician!!!
Please join us.
Flanders
5 Church Hill Road
Woodbury, CT 06798-1718
(203) 263-3711

Saturday, December 26, 2009

December 25

     Merry Christmas to all and to all a Good Night!
     Joe, as always, lit our river with luminaria, just before sunset.
     The  glow of the lanterns reflected in the swiftly flowing water.
     Clear, crisp air and a multitude of stars.
     Half moon, glowing with the same golden glow as the luminaria—at midnight it slid behind the tree line.
     Thinking of our friends who delivered a son just yesterday afternoon.
     Earlier we went to the congregational church just down the road. I had a strong feeling to go there. I love the moment, on Christmas Eve, when all of the candles are lit from one candle and the congregation sings Silent Night. Much to my disappointment there were no candles! I questioned why I had experienced such a strong feeling to go to this church only to miss the candlelight. 

     Then, on the way home we passed a road with a row of luminaria on both sides!!! We rarely travel this route, and did so only because we visited the little church. The candles at the entrance to this dark country road led us in to miles of luminaria lit roads. We wandered for a half hour, enjoying the dark starlit night, and the fleeting beauty of the lanterns. In an era when the Christmas lights go up on Thanksgiving, there's such beauty in the luminaria which are real firelight, and which are lit but once a year. Imagine, if you will, that time before electricity, when the roads were lit with candles for one glorious night a year and the ancient story of Christmas was heard but once. And the only way for the songs and carols to come alive was to sing them.

December 26 Naval History

http://infomotions.com/etexts/archive/ia300028.us.archive.org/0/items/histnavyusa00cooprich/histnavyusa00cooprich_djvu.htm

December 24

     When I was out on the pueblo I was surprised that the rituals didn't have much of an effect on me. It was wonderful to see and to learn, but there was no response on an emotional level. I sat next to a small child at dinner, waiting for the Kachinas to arrive. Suddenly alert he turned to me and said "Did you hear bells? I think the Kachinas draw near..." The Kachinas are a trinity. They are the mountain spirits who live on the sacred mountain. They love, protect and guide the people. They are also the dancers, who don masks and prepare themselves spiritually to be a host for the mountain spirits. It is not dance as we know it, it is movement and the generation of energy. It is prayer in motion. The third aspect of kachina are the dolls. One man explained "You have the Jesus Kachina in your churches..." A sacred symbol that teaches and reminds us of a sacred story.
     This year, when I saw the priest at our local Orthodox Church address the children as Saint Nicholas, I thought, "he is the Saint Nicholas kachina". A grandfather himself, he spoke with them so tenderly that he truly did allow them to encounter the spirit of the great saint. A few weeks later I attended the Christmas pageant at a local church. It was a very beautiful celebration. Mary was played by a young mother who had given birth only six weeks before. As she sat on the altar, beaming down on her new born son, we were all witness to the great love a mother feels for her child. The lights were dimmed and the congregation sang Silent Night. My eyes filled with tears at the beauty of this simple scene and I remembered the depth of love I had experienced when my own child was born—that love so unfathomably deep that we are transformed in a moment. That love that burns so bright and with such ferocity that we would willingly surrender our own life so our child would not be harmed. This story and pageant were so simple, yet more powerful than the greatest homilies I've ever heard. This is what we celebrate at Christmas—the mystery of that love, embodied in a new born child. One of the things parents say is that they are surprised not only by the depth of love they feel for their child, but by the depth of love that young children feel for us.
     I believe in that love. I believe in a force so mysterious that a universe came forth from it and that this force is love.
     And I believe in the great healing stories of my people, the stories we tell year after year. The stories we hear for the first time before we are old enough to remember them in words. We remember them in the same way. They evoke emotions which we cannot put words too, but which are strong and important. No matter how much I learned about the people of the pueblos, I would never have the advantage of the child who, in complete belief, whispers to a stranger "do you hear bells? I think the kachinas draw near..." The mountain spirits are in his heart, they are rooted in his soul. But Saint Nicholas is rooted in mine. I thank and bless the people who allowed themselves to be vessels this season so the spirit of Christmas could come through them. The kindly priest, the young mother and her beautiful baby, the deer dancers in my woods—they were all vessels for spirit. They were all kachinas.
      Merry Christmas. Amen.

December 22

     One last luminaria was still lit in my yard as I sat down to write this. I woke twice in the night. The candles were still glowing in the night, under the stars. In the pale light, before the sun rises, the luminaria cast a golden light against the blue of the snow. I walked back along the path to the woods with the now silent dog. The luminaria still lined the trail where the horn dancers emerged from the forest on the longest night. This short trail led out to the stone wall, which I stepped over, to follow the path I walked on the eve of the solstice. 
     All around, in the wood behind my house, the snow was still undisturbed, except for my footprints. As I turned to head up to a formation of rocks called "The Three Kings, I looked down at my feet, and saw hoof prints in the show, along with my own prints from a day and a half earlier. The deer had walked in my footprints. Or else, I had walked their trail, unknowingly, on the eve of the solstice.
     I'm sure the last luminaria has sputtered out now. I don't need to go see it.

December 21 - Two wonderful medieval collections

http://www.themorgan.org/exhibitions/exhibOnlineThumbs.asp?id=OnlinePoyetHH
http://www.themorgan.org/exhibitions/exhibOnlineThumbs.asp?id=MedHunt

Monday, December 21, 2009

December 21 Welcome Yule


Hip Hip Hooray!
Earth has tilted on her axis and we have turned back to light!
Hip Hip Hooray!

Sunday, December 20, 2009

December 21 THE CELEBRATION

We will be celebrating
The Winter Solstice
on Monday the 21st!!!!!
Dancers and Musicians please arrive between 5:30 and 5:45 PM
Please gather at 6:30 for the Horn Dance.
Park in my neighbor John's driveway. Go up the CENTER driveway and stay left in to his driveway.
Welcome Yule! Super Solstice! DO NOT call me before noon. I will be busy.

December 20

On Midwinter's Eve, the longest night
The balances tips, we turn to light
The new moon smiles and the stars delight
In the mystery of it all.


On Midsummer's Eve I wrote this lyric:
On Midsummer's Eve, the shortest night
A field of fireflies invite
Us all to share in their delight
At the mystery of it all.

Saturday, December 19, 2009

December 19 The Longest Nights

I have never been quite certain if the eve of the Winter Solstice, or the evening of the Winter Solstice is "the shortest night". Both are the shortest! The shortest day is sandwiched between two nights which are both exactly the same length. Witness:

Date                 Sunrise    Sunset     Length of Day
December 20   7:14 AM   4:23 PM   9h 08m 28s
December 21   7:15 AM   4:23 PM   9h 08m 26s
December 22   7:15 AM   4:24 PM   9h 08m 28s
The Winter Solstice is a fulcrum, a balance, a day of stillness. 
The shortest day sandwiched between two equally long nights.

Friday, December 18, 2009

December 18 Winter Pageantry



Wednesday, December 16, 2009

December 17 - Angels With Lute and Recorder


December 16

     Half a century ago in Brooklyn, most people didn't cut their own Christmas trees, unless they snuck in to Prospect Park by dark of night to steal a tree. 
     We lived on paved streets. Playing under the Christmas Tree was the closest I came to walking in the magical forests I read about in fairy tales. I loved the tree which was never put up until a day or two before Christmas Eve at the earliest. That brief period when it graced our home was precious beyond measure. My mother was the enemy when it came to the tree. She was fearful of the hot bulbs and, in fairness, she was the one who cleaned up the litter of needles on the floor each day. I don't remember our tree as dry, but as a child I wouldn't have seen that it was. My eye was not yet trained to seek out imperfection—all I could see was the beauty. 
     I long for the days when time passed so slowly. The week between Christmas and New Year's Eve seemed to last a very, very long time then, although on New Years Day, it always seems to have passed too fast. One New Year's Eve, in the afternoon, the dog, fleeing a dose of medicine, ran beneath the tree and toppled it. Oh the horrible, horrible sound of that great tree falling and shattering glass as ornaments impacted with the floor. It seemed like there was water everywhere—a deluge. This flood from the tree stand soaked through paper chains and the delicate cardboard santas which were a giveaway from the bank, but would fetch a pretty penny on ebay today.
     We lived upstairs and my grandparents lived downstairs, each in three rooms. The tree was downstairs on the first floor. If you want to picture the house, think "Archie Bunker".
     When the great tree fell, I saw tragedy, but my mother saw opportunity. In fairness, she also saw an enormous mess which she would have to clean, because the rest of us were useless. She insisted that, rather than righting the tree, it was officially "down" so it was time to remove it from the house. It would have been coming down after New Years anyway, but that was a long time away to a child. I was heartbroken. So was my grandmother, at least I think she was. She made the suggestion that there was a little white artificial tree in the attic, which belonged to her. The little tree could be set up for a day or two "for the child". Probably for the child in her own heart, as much as the granddaughter she loved so much. After the devastation of my tree falling, my heart lifted in hope and exultation. Who knew that this wonderful secret tree had been in the attic all alone? But my mother nixed the idea as too much trouble. Again, in fairness, finding the tree would have involved one of the men getting on a ladder and rooting around in the dusty attic and there was already a mess on the floor when she made this decision.
     In my mind's eye though, I can see that little white tree as clearly as I did in that brief moment of hope and exultation when I pictured it. I can see it as clearly as I would have if my mother had said yes, and my father had braved the rickety ladder and faced down the monsters and dust bunnies who inhabited the attic.

Sunday, December 13, 2009

December 14

This short video was created by my good friend John Lippincott. Thanks!
In the darkness of the winter
In the stillness of the night
We stand searching the horizon
For the first rays of light...
http://www.youtube.com/watch?v=EupP7PuLKgc&feature=player_embedded

Saturday, December 12, 2009

Friday, December 11, 2009

December 12

From the gnostic gospel of Saint Nicholas
     Whenever two (or more if they liveth in Utah) shall come together in the estate of holy matrimony or blessed civil union, or unblessed if this be their preference, each shall bring the customs of their family of origin and nation to the decking of the Yule tree. In all things regarding the evergreen, husband shall bow to the customs of his wife, unless that custom be the wanton throwing of clumps of tinsel, which in all nations is known as an abomination.
     Women, even though your beloved boweth down to you, like the cherry tree to Mary, you in turn must be respectful of his feelings about the tree, even though he displayeth none in any other matter. Those ornaments which he loves must be displayed, even though they are foolish in your eyes. Surely your mother has told you this, but if she was negligent in the matter of your instruction, I will tell you now, there are many men who would tie a piece of string to a motorcycle part or a tractor bolt, and call it an ornament. If you are wise, you will not argue the fine points of ritual ornamentation with a man who wishes to hang a bicycle derailleur on the tree.
     When a spouse comes to the marriage with great riches of ornaments and tchotchkas, these items must not be discarded, but may be moved to the back of the tree the moment he leaveth the room to tend to the fields or garage. Likewise this wisdom applieth to the children which are the fruit of your union, and to those who cometh in a package deal with your husband. For surely there will come a time when they are instructed in the way of glitter and the glue of Elmer. Should the occasion arise where an ornament which was placed by a man or a child, must be moved, it is better to follow the wisdom of the ancients and create a legend to explain the movement or disappearance. "Like the magi, the popsicle stick mouse followed the star..." The men will fall for this, but the wise child will not be deceived.
     Remember always, the same men who would tie a tractor bolt to the tree and call it an ornament, might also laugh in secret at your piece of macaroni glued to a piece of construction paper but they have learned to conceal their mirth. 
     Remember also that the front of the tree may show those things which the woman of the house finds beautiful, but the back of the tree shows what is beloved by the family. It is there that you will find the true history of the family and what is in their hearts.

December 11

Kitchen Tree Safely Home After Narrow Escape From Herbivorous Noshers
by Claudia Chapman
Published: December 11, 2009
     As of yesterday evening, a fresh cut balsam is standing proudly by the stone fireplace, in a corner of the kitchen owned by Joseph and Claudia Chapman. After a long search Chapman located the tree at a small farm on Crook Horn Road, a mere 5 miles from her primary residence. Many of the trees she looked at previously had already been looked at by local deer, and showed evidence of extensive noshing around the mid-section. This evidence was immediately apparent in the well shaped, rounded mid-sections of the local deer. The trees did not fare nearly so well as the deer.
     Chapman located the tree at approximately 1:45 PM yesterday. After a discouraging search the day before, she saw a small sign which read TREES on Route 6 and followed her instincts. She identified their tree within moments of walking out in to the field. This ID was confirmed when she said to herself "If this tree only had a birds nest, I would know for certain that it was the one." Just then, she noticed a small, wren sized nest nestled in the lower branches.
     Her husband was called in. After many admonitions by his wife NOT to break any of the upper branches, and instruction on exactly where to hold the trunk, the tree was finally secured in the vehicle and bound for home. The farmer came over and took Chapman aside. "You had better appreciate that tree" he cautioned "She took a REALLY LONG time picking it out".
     More cussing took place later that evening when the allergic Mrs. Chapman insisted that they give the tree a shower to remove as much mold as possible before raising it in the kitchen. Once the tree was raised and the mess cleared up, it was clear that a miraculous transformation had taken place. The Chapman residence, a mundane dwelling only hours before, had been filled with magic.

Thursday, December 10, 2009

Northern Exposure: The Raven Pageant

http://www.youtube.com/watch?v=2xcnvuc0nm8

The Winter Book

THE WINTER BOOK • Songs And Stories For The Yuletide Season by Claudia Chapman
is available through REVELS.
If you aren't already familiar with REVELS—well, you are certainly in for a Yuletide treat!
Visit this link to my book, and explore the rest of the site.

Wednesday, December 9, 2009

December 10


   This appears to be the Sun playing harp while the Moon plays recorder.

December 10



Still thinking about those dogs:

In Bethlehem, so long ago
On a night so dark and deep
The shepherd's dogs were all awake
While the town dogs lay asleep.

An angel of the Lord came down
And the dogs all raised a howl.
They roused the shepherds lying there
Asleep upon the ground.
The world in silent stillness lay.
The dogs stood watch by night and day.
To guard the lamb they asked no pay
Just a touch of the master's hand.



© 2009 Claudia Chapman • All Rights Reserved

Tuesday, December 8, 2009

December 9

http://www.toyvoyagers.com/index.php?a=topic&t=210056

December 8 - My Visit To The Montessori School

     Today I will be visiting my favorite Montessori School. My friend Gerry works there. He invited me to come visit the children and read from my book. I will be teaching the children all about advent calendars and I hope that this will inspire them to make their own advent calendars. 
     If I'm very, very lucky, the children will make an advent calendar for me. I will ask permission to share some of their stories and pictures here. I'm very excited because I make advent calendars, but I have never had one made for me. It's such fun to open the doors and be surprised every day. Every picture is a little gift. Every story is a treasure.

Sunday, December 6, 2009

December 6

     The annual tree lighting in the center of town was postponed, as a result of the snowstorm that didn't quite turn in to a snowstorm last night. Every year I look forward to the rows of luminaria which line the main street, lighting our way to the Christmas Tree. Before hopping in the car, I had the impulse to bring a lantern with me. When I arrived on Main Street a few moments later, there were no luminaria, only a group of people gathered under the tree in darkness. I lit the candle in my lantern and walked down. People sang in the darkness, then suddenly, the tree was ablaze with light. It was lovely, but something was missing.
     I drew closer to the tree to join in the singing. A man standing next to me said "that's, um, a real light in there, not an LED isn't it? When you walked down here I honed in on it right away. I knew it was real, real..." then he faltered. "Fire?" I said. "YES! Real fire. We need that, it's... elemental." 
     Fire. Stones. Snow. Wind. Trees. And Love. This is where the magic is.

Thursday, December 3, 2009

Wednesday, December 2, 2009

December 3

I have news for you:
The stag bells, winter snows, summer has gone
Wind high and cold, the sun low, short its course
The sea running high.
Deep red the bracken; its shape is lost;
The wild goose has raised its accustomed cry,
cold has seized the birds’ wings;
season of ice, this is my news
—9th century Irish

December 2 - The Music Of The Spheres

     In the middle ages people spoke of the music of the spheres—the sound of planets, singing in their orbit at a frequency too unimaginably low for our human ears to hear. With its great power to trigger memory, emotion and fleeting glimpses of the sacred, was music considered one of the "magical" arts?

December 2

     The story I most want to tell is about my pilgrimage to a sovereign nation far, far away. But I was asked by the people who live there not to write about their traditions. Friends who know my writing, have suggested that I would be a wonderful person to write their story, but this isn't so. It is their story, and the only perspective I could possibly bring is that of an outsider. Besides, theirs is an oral tradition. When mainstream American anthropologists hear about an oral tradition, their first reaction is to find out as much as they can about it, and write it down. Their intentions are good. Fearful that yet another fragile set of traditions, might fall victim to the relentless advance of mainstream culture, they rush to document the details. 
     I've given this some thought. 
     My own people had an oral tradition. The Druids were masters of memorization. Sitting two-by-two in beehive cairns they learned thousands of lines of history, law and poetry, without the aid of a written language. These cairns were made of rocks, and were the prehistoric equivalent of a study corral at the Druidic colleges. Almost all of this material fell victim to the advances of the Roman church.
     I attended an ancient ritual on the pueblo with a tremendous sense of curiosity and reverence, but was surprised at how little I actually felt. Yet I fall in to tears when I sing a carol on Christmas Eve, even if I'm in the most austere church in town. Why?
     The answer came quickly. It's because I grew up with these images. The story of Christmas was seared in to my memory before I was born, the groove well worn by the time I came in to my own personal age of consciousness. The words of the carols evoke memories from a time when my memories were not yet shaped by words. And so I cry simple tears of joy when I sing them.
     Imagine the world, not all that long ago, before there was electricity, television, CD players, tape players, record players, transistor radios or "victrolas" as my grandfather called them. Where the advent vigil was kept in silence. The only music you heard when you were working alone, was the tune you sang yourself. Imagine what it would be like to come to Christmas Eve, not having heard the old familiar carols for a full year. 
     I realized that in a world where everything is recorded, that these are still an oral tradition. If we were brought up in a church community, we carry the entire story of Christmas in our head. On Christmas Eve, we come together and sing that story together. This speaks to something which is deeply rooted in our consciousness. It evokes pure feeling—the wonder and credulousness of childhood when our memories were formed without words. We must come together and sing to bring these memories and feelings to life. Our breath on the frosty air of Christmas Eve ignites a sleeping ember in our hearts, and we remember something from a time beyond our own brief span of years. Ember is the root of remember, just as advent is the root of adventure.
     As a child, I hated going to choir practice on Tuesday afternoons. My mother would tell me "you can quit, but if you do you won't be able to sing on Christmas Eve...." This always won me over. I was brought up in Brooklyn, for goodness sake, but I still have an oral tradition which was passed down for centuries. 

Tuesday, December 1, 2009

Dog spelled backwards

www.andiesisle.com/GoD_and_DoG.html

December 1

     The altars of Pueblo churches in New Mexico display statues of Christ and ancestral deer mounts, side by side. This works for them and it works for me. I don't believe that Christ or Buddha intended for their teachings about compassion to supplant the poetic understanding of nature which the ancient tribal religions provide. Unfortunately politics reared it's ugly head. We have a prohibition against the church interfering with politics. We would have been better off,  a couple of thousand years ago, if that prohibition had gone the other way.

Monday, November 30, 2009

December 1

     My own shepherd, Ranger the dog, reminds me that the human shepherds were half asleep most of the time. It was the dogs who stayed awake and alert all night, guarding the flocks. The human shepherds depended on their dogs to sound the alert if anything out of the ordinary happened. It isn't recorded if the dogs barked at the angel, rousing the shepherds out of their slumber. But I think it's likely.
     Half asleep and half awake—in Celtic mythology the state of being "in between" is both sacred and magical. In the shadows, at twilight and at dawn, when we are neither here nor there, we can slip easily between the worlds. While the rest of the world lay in deep slumber, the shepherds were only half asleep. Neither awake nor fully dreaming, they were in just the right frame of mind for a message from the sacred realms.

December 1

     The shepherds speak to me of feminine, earth-centered religions, deeply rooted in the cycles of the seasons. Druidry. Shamanism. These regional, tribal traditions rose up out of the earth itself, and grew in the hearts of evolving humans.
     The kings, with their intellectual understanding of the cycles of the stars suggest a more masculine, cerebral religion which sprang from the evolving consciousness of humans. A sky religion.
      Christianity and Buddhism, which appeared at a much later stage of human development, are both sky religions. Just as a child bonds first with his mother, then with his father, both the earth and the sky religions are equally important. In fact, if we divorce one from the other, they lose much of their power.
     The sky religions provide something that is not found in nature. It's frequently said that nature is unforgiving, and indeed it is so. Forget all the nonsense that the Church added later, Christ taught that there is a loving, forgiving presence at the heart of the universe. Even though that message was hopelessly bungled over the centuries, this was a great leap forward.

November 29 - Shepherds and Wise Men



     In the Nativity story, the shepherds and the wise men both arrived at the same place. The shepherds just got there first. Their presence was the result of being awake, outdoors and in nature, while other people were indoors, in bed and fast asleep. Night after night, the shepherds were out under the stars. Unlike most people they were awake and conscious in the darkness. Their arrival at the sacred place was largely the result of simply living so close to nature. Nature is the first place to look for the sacred. There's no need to be literate—like the shepherds we can read the universe's entire story of death and rebirth in the cycle of the seasons. It's all there when we turn back from darkness and the sun is reborn on Winter Solstice. Energy is neither created nor destroyed, it just changes form. The shepherds lived this mystery. 
     In the story the word "wonder" is used to describe what they were feeling. In the old sense of the word, "wonder" suggests contemplation. Was it used to suggest that they came to a new level of consciousness as the result of their experience? Humankind evolved over thousands of years. There were many moments when our consciousness took a great leap forward. This story suggests that those of us who stay closest to nature, are most likely to eventually look beyond the cycles of the earth and turn our eyes to the stars.
     Shepherds = nature, simplicity, reverence
     The magi, or wise men, were already contemplatives. Their observation of the stars led them back to earth, to nature, to a mysterious light born in the darkness of a cave. Through their intellect, by their observation of the patterns of the stars, and by their wit, arrived at exactly the same place as the shepherds. The shepherds found their way by looking up from the earth to follow a star. The kings looked down from the stars to find their way to a cave in the earth. Did they appreciate what they saw in a different way?
     Kings = thought, intellect, appreciation
     Neither path is any better than the other, and both lead to the same place. This is cause for wonder.
     If the shepherds represent oneness with earth, and the Kings represent consciousness and an appreciation of the patterns of the stars, what do the cows in the stable represent?
     Breath. 
The breath of cows in a cave, warm and moist as the breath in our own bodies. What a mystery is breath. It is what gives us life. With no thought at all, the cows breathe as peacefully as a zen master.

Shepherdess


    Shepherds are not necessarily male...

Wednesday, November 25, 2009

Cows! Then More Cows!

        Joe was out doing an inspection this morning on a country road. He glanced over at a  small herd of cows, grazing in a wooded pasture alongside the road. He did a double-take when he realized that one of them had four little feet protruding from underneath her tail. He called me immediately. Naturally I was torn, wanting to run over but thinking that I wouldn't make it in time for the big event. Ten minutes later he called to say that the cow had laid down, and the baby had slid out with a characteristic bovine bloop. 
     All of the other cows meandered over to see the baby. Joe reported that mother cow was exhausted and didn't immediately lick the newcomer, who was still in a sack. The farmer wasn't home. As many of you will remember, I have some experience with cows and this didn't sound right. I called the vet who said the membrane had to be broken pronto because otherwise the calf wouldn't be able to breathe. Joe went wading over in the mud to do the job. He was halfway there when the membrane broke and the new calf was welcomed in to the world by the other cows, who mustered up about as much excitement for the blessed event as cows ever do.
     I went over there about two and a half hours after the birth and saw mother and baby, standing side by side under the trees. The calf was up on all four feet and nosing around, and while I was there he nursed. The herd were mostly belted Galloways (those black and white cows that look like OREO cookies) but mama cow was all black with a white face, and baby cow was all brown with a white face. There was a great peace in the field, in the little shelter underneath the trees. There always is a sense of great peace in the first few hours after a birth. It doesn't matter if it's an animal which comes in to the world, or a human, that same feeling of peace attends. Sometimes this peace is be felt in a room where someone is about to die, or has just departed. It's a very palpable feeling, an energy if you will, but it is fleeting. This is why I went over as soon as I could. 

     Driving back home I thought how it was exactly one month to Christmas. Now I think we all know that the Christmas story is indeed a story, rather than historic fact, but it's a good story. Stories are a lot like dreams. A good story originates in the same part of the mind as a dream. We can examine a dream and learn something about the individual dreamer. We can look at a story that is held in the collective consciousness and learn something about human kind. 
     In the nativity story, the only witnesses to a birth which was the fruit of a marriage between earth and heaven, are the cow and the donkey. These gentle, placid beasts are stabled in a cave. The first people to witness the child are shepherds and their flocks—simple people who spend a great deal of time alone, in the pastures by day and beneath the stars at night. The actual birth is witnessed only by animals. It's the arrival of spirit born in to nature, represented by the animals. The only people to share in that great feeling of peace which attended this birth are the shepherds. Anyone who came later—and this is basically the rest of the world—missed those first bright moments. I don't know what this means, but I like the shepherds. They came upon the birth as simply as Joe came upon the birth this morning. He was alone, and he witnessed something wonderful. They are blessed in a way that the kings, whose journey was the result of a great deal of thought and intellectual calculation, are not. 

Monday, November 23, 2009

Old Postcard














Kolyada - Winter Solstice in Ukraine

http://www.youtube.com/watch?v=YoJoUz2_f8Y&feature=related
http://www.youtube.com/watch?v=8hzGXXjMq9E
     Kolyada is the Midwinter celebration in Ukraine. It combines elements of Christmas with pagan customs. The kolyada are ritual carols and songs which are sung door-to-door. The first clip shows mummers in Ukraine. When Paul Kerlee was the squire of our Morris team, he brought back small mummer's bells from an eastern European country as gifts for everyone. The mummers in the video clip are wearing larger bells in the traditional shape. 
     The second clip is just a good Midwinter's Eve bonfire, again in Ukraine. The torches where a circle or square is imposed over crossed bars is an ancient symbol for the sun. The four dragons, in the very last frame, are also a sun symbol, as is the celtic cross.

Irish Mummers

http://www.youtube.com/watch?v=JFOLxpnstSc
http://www.youtube.com/watch?v=eruiBsmyuQ8
     Two links. The first video clip shows Irish mummers, or Strawboys as they are also known. A year or so ago, towards the end of the Yuletide season, I had the opportunity to try on one of these straw mummer's masks—an original from Ireland. The world was transformed by the mask. While in the mask you are in the world, but the world isn't in you anymore. You can make contact with your audience, but because they can't see your real face, they can't really make contact with you.
     The second link is to a Revel's performance. I love Revels, but I prefer my mummer's plays in the streets or in the kitchen. Or in my bedroom, for that matter.

Thanksgiving In Brooklyn


    Macy's Thanksgiving Day Parade

     As a special, special Thanksgiving Day treat, the wine glasses came out of the china closet and the family had a glass of wine with dinner. There was some sort of toast. The wine glasses rarely came out of the china closet otherwise and wine hardly ever came in to the house. There was always a bit of excitement about the wine—these were a people who received communion in a diminutive cup of Welch's grape juice. I can't comment on the quality, although I was always allowed a sip. 
     On Thanksgiving Eve, my mother and grandmother received corsages from their husbands. The big chrysanthemums, bedecked with a russet and/or yellow bow, depending on the color of the flower, were carefully stored overnight in the already over-full refrigerator. The ladies wore the  enormous, cumbersome spider mums to the table, pinned to their best dresses with great ceremony. It all felt very formal to me, as a child. It was definitely a ritual, formal meal—outside of ordinary time. An "occasion". 
     The cut-glass pepper and salt shakers came out of the china closet as well. They were wiped off, and the tarnished silver tops removed and polished. In the belief that "pepper doesn't go bad" we used the pepper that was still in the shakers since the last time they were filled—probably some time before the flood. 
     This is accurate if you're from Connecticut, where the Great Danbury Flood of 1955 is still frequently referenced. The pepper came out four times a year. My grandparents were Scots/English. They used pepper with tremendous restraint. It was never poured directly on food, rather, it was meted out pinch-by-pinch in to the palm of the hand first. Only after the volume had been measured in this way, was it judiciously sprinkled on the festive plate. "Don't use too much now! It's very strong" my mother would caution. Occasionally a family member grew reckless, following that single glass of ritual wine, and actually shook pepper directly out of the shaker on to the food. But they usually regretted it. 
     By my calculations, the pepper that was in the shaker on the Sunday of my confirmation in to the Protestant faith, would have lasted at least through my high school graduation. As my Catholic husband said "to the Protestants, pepper is an 'exotic' spice—the only one they know." We lived like medieval peasants, at least when it came to pepper. The way we used pepper, you'd think it was hauled to Brooklyn by overland camels.

Saturday, November 21, 2009

November 21

When a star falls from the sky
It leaves a fiery trail.
It does not die.
Its shade goes back to its own place to shine again.
The Indians sometimes find the small stars
where they have fallen in the grass.

—Menomini, Native Americans of the Great Lakes region

Wednesday, November 18, 2009

Tuesday, November 17, 2009

November 17 - The Sun Puts The Woof On The Coyotes

     Some years back I was in Santa Fe, by myself, for an extended period during late winter. On the day before a snowstorm was predicted, I hiked up the Audubon trail on the outskirts of the city. Surrounded by Ponderosa pines, I could see at least a hundred miles away across the high desert and the mountain ranges. It was so warm that my jacket was looped around my waist, but in the distance I could see a blizzard raging over the Jemez Mountains.
     From my perch, I watched the sun emerge and chase the storm northeast. Although it was dark where I was, in the distance the rivers and arroyos began to catch the sunlight. In the summer most of the high desert waterways are dry as bone, but this was the end of winter so they were rushing with the run off of melting snow. As the clouds receded and the arroyos caught the light, it looked like a cup of molten silver had been poured out by the benevolent mountain spirits to flow across the land. Pueblo silversmiths pour liquid silver in to jewelry molds carved from soft rock. On this day, the river beds and arroyos were nature's own sand cast mold—and the sky, her touch of turquoise.
     The sunlight advanced over the earth like a blessing. As the light approached Santa Fe, the coyotes on the outskirts of the city began to howl. Their song rose over the city like a wave. The dogs joined in too after they figured out that something was going on with the coyotes. It was four in the afternoon, but we had passed from deep winter shadows in to brilliant sunlight, and the coyotes greeted the day star as if it was the dawn.
     If you've ever hiked in the mountains, you will know that sound carries upwards. From my perch I saw this wave of sunlight pass over the land, and heard every coyote as clearly as if he was in my own backyard. Their many voices came together in one song, ecstatic and beautiful.
     As I keep my vigil in midwinter darkness, anticipating the Yuletide sunrise, I will keep this image in mind.

Peculiar Youtube Morris Clips

Morris Dance clips from:
(a) 1950s TV show
(b) 1920s in Hastings on Hudson
(c) Dr. Who
www.youtube.com/watch?v=ffa27QSN--s&feature=related
http://www.youtube.com/watch?v=CuqhEix8lGY&feature=related
http://www.youtube.com/watch?v=8aQCSy6ruaM&NR=1

November 17 - Singing Up The Sun

     When I was in New Mexico for the celebration of the Winter Solstice holy days, I stayed in a little outpost along the Ancient Way. This is the old trail from Acoma to Zuni pueblo. The hamlet was no more than a coffee shop, a gallery and a campground with cabins plunked down at the base of a rock outcropping in the middle of a place where the earth whispers audibly. When the stars came forth in the late winter afternoon, it looked like one of the Navajo silversmiths had left a trail of silver dust behind after finishing his days work. 
     My husband went out to Zuni with me last summer, and met the people who lived at the base of Inscription Rock. He marveled at how small it was and how isolated. From my stories of The Ancient Way Cafe, he'd taken the impression that I'd stayed in a town. But this was just a brave little stand of people, dogs and wooden buildings set down in the shelter of the rocks surrounded by open country. (I'd be remiss if I didn't mention the Radical Faeries from the nearby sanctuary who worked there, but went home to Zuni Mountain Sanctuary to sleep.)
     I woke each morning just before the dawn and trekked out back in the wilderness surrounding Inscription Rock. In the darkness was a great stillness. Before the dawn there was a rustling, a breath of movement, the small murmurings which allow us to hear the stillness of an all night vigil. The first coyote raised his voice in the darkness and the others joined in. Others joined in and their singing grew stronger—strong enough to lift the sun in to the sky. As the light began to change, the ravens woke up and took to the sky with a great hew and cry, but it was the coyotes who sang the sun up each morning. Most mornings a splash of pale light washed the face of the sky as the sun woke up and rose to rule the day. But there was one morning when the sun ignited the mountains in a blaze of gold against the deep red dawn.
     This was the land where the conquistadors believed they saw cities of gold. The earth and rocks here have a rich yellow cast, as do the earthen bricks the pueblos are built from. The pueblo peoples fashioned window panes for their adobe dwellings from thin, nearly transparent sheets of micaceous rock. When the setting sun hit these windows they mirrored the golden glow. Where the indigenous peoples saw holiness, the conquistadors saw fortune. Not all that long ago, the Ancient Way was littered with debris from invading soldiers. On isolated stretches of conquistador roads, people still stumble over one of their swords, or a bit of tack from the horses, or even a helmet.
    But the coyotes still sing up the sun as they always have and the seasonal rituals of this land survived even the conquistadors.
© 2009 Claudia Chapman

Monday, November 16, 2009

Christmas Stamps

Last summer I made several medieval manuscript paintings. Here are two stamps created with my drawings. © 2009.

Saturday, November 14, 2009

The Christmas Champions

www.bbc.co.uk/radio3/worldmusic/feature_mummers.shtml


I love listening to this. This is why I do the mummer's play year after year.

The Four Hobbyhorses Of The Apocalypse

www.youtube.com/watch?v=xsaM6R_icrs&feature=related

This is wonderful and loopy and especially for John Lippincott.

Friday, November 13, 2009

Violet Moore Higgins Illustration


Winter Pagaentry


What Is Advent?

Ad·vent
1. The coming or arrival, especially of something extremely important.
2. The liturgical period preceding Christmas. Advent is observed as a season of prayer, meditation and preparation. A sacred time.
Derivation: Middle English from Old French.
In Latin adventus means arrival, from past participle of advenre, to come to.

In other words, advent is a journey through time.
In short, it’s an adventure.

When does the advent of Winter begin?
When we feel the change in the earth, the descent in to deep winter darkness. It is the time when the part of our mind which generates dreams comes into season. As winter approaches we enter the season of hibernation and the spinning of dreams.

All Souls Day

According to Clement Miles, (c. 1912) the season of All Hallow Tide was still reckoned to be the beginning of Christmas during the reign of Charles I. It is the beginning of the advent journey in to the season of deepest darkness.

During the past year, Joe and I have grown close to our little neighbor Ryan. In love with tractors, Ryan like to come down and sit on Joe's tractor. He comes every day and would come even more if he was allowed to. (His father has explained that tractors actually need to sleep quite a bit, just like little boys, and if the door to the shed is closed it means that the tractors are sleeping.) I'm told that from time to time Ryan gives heartfelt expressions to his feelings, telling his mother that "Mr. Joe is nice".

Ryan and his older brother Jake came down yesterday evening to see our pumpkins. In years past, we have always lit a Jack O' Lantern on a large boulder in the river that runs past our house, but this year it rained on Halloween. But on the eve of All Souls Day, the moon was full and the air was crisp, so the boys came down to see the pumpkins. Mr. Joe got home last after sunset, and we all made our way down the lane to the bridge. Joe led the way to the river, carrying his own lantern. Ranger the dog led the way. I brought up the rear, carrying a large Jack O' Lantern. The moon lit the path for our little procession. How lovely and peaceful it was. Between the two of us, Joe and I have lived more than a century, but Ryan and Jake can still count the years on their fingers.

I thought "one day Joe and I will be a child's happy memory". On the eve of All Souls day when we remember our ancestors, I looked in to the future, to that time when I would be a memory.

At the bridge, Joe walked down the precarious path to the water and set the pumpkin in place. Jake wanted to go with him, but his mother thought he would be better off watching. Joe told him he could hold the lantern. The dog stood in the glow of the lantern, shepherding everyone. A small child holding a lantern with a faithful dog at his side. The full moon on the water. The shout of triumph as the pumpkin king came to light over the water. A wish when Jake saw the first star.

I thought of distant ancestors, whose names were long forgotten, but whose features are still familiar, our own faces living portraits of the ones who went before. I thought of them walking to a new place, and settling in, deciding to light the fire of summer's end at the base of a particular rock. The children who came afterwards lit their fires there too, because in their lifetime it had always been so. After a generation or so, people who could no longer remember who lit the first fire beside the standing stone, lit their own because the spirits told them to. Lives fade in to memory, memories fade in to spirit.

Perhaps one day Jake will take his family to see the place where he grew up. Perhaps he will tell her about the nice old couple who lit a Jack O' Lantern on the rocks each year. Perhaps Ryan will set a lantern on a rock in a river one day, not quite sure where the idea came from.